Ngokuqhelekileyo ezi ngxelo zembali zam ziziphumo zokucamngca endikwenzayo endleleni eya emsebenzini. Kuthatha malunga nemizuzu engama-30, endibelana ngayo ngokulinganayo phakathi kwemisebenzi efana nokuphulaphula unomathotholo, ukucinga malunga nosuku olude oluzayo, ukuqhuba (xa i-traffic imvume ...) kunye "nokuhamba nge-mayonnaise". Okufana nokuthi, ndicinga ngezona zinto zinzulu okanye ezingenangqondo (ngamanye amaxesha zombini ngaxeshanye…) ngelixa ndingafikeleli apho ndiya khona. Kwaye eLisbon, ngo-8: 00 am, phambi kwetrafikhi egxininisa ukuba ungayi phambili, eyona nto ndiyenzayo "ukuhamba nge-mayonnaise".
Kwaye kuhambo lokugqibela lwale veki, singqongwe zizithuthi macala onke ukuze singahlukani, ndibone ngamehlo ahlukeneyo izizukulwana ezahlukeneyo zeemodeli ezivela kuhlobo olufanayo kunye necandelo elifanayo kwiminyaka edluleyo kwaye indaleko iyamangalisa. Azikho iimoto ezimbi namhlanje. Zaziphelile.
Ungajikeleza imarike yemoto njengoko uthanda, awuzukufumana nayiphi na imoto embi. Baza kufumana iimoto ezingcono kunabanye, yinyani, kodwa abayi kufumana iimoto ezimbi.
Kwiminyaka elishumi elinesihlanu eyadlulayo safumana iimoto ezimbi. Ngemiba yokuthembeka, amandla awoyikisayo kunye nomgangatho owoyikekayo wokwakha. Namhlanje, ngethamsanqa, oko akwenzeki. Ukuthembeka ngoku kuza kumgangatho kuyo nayiphi na ibhrendi, kunye nokhuseleko olusebenzayo nolungenakwenziwa. Kwanoyena ulula uDacia Sandero wenza iimoto ezininzi zodidi oluphezulu zibe neentloni kwiminyaka elishumi elinesibini eyadlulayo.
Bhalisa kwincwadana yethu apha
Intuthuzelo, umoya womoya, izixhobo zombane, amandla aqinisekisayo kunye noyilo olunomtsalane zizinto zonke ezilawulwa ngedemokhrasi. Asisayihlawuleli. Kwaye iyamangalisa into yokuba yayiluqoqosho lwemarike kunye nobungxowankulu obungathandwa businike la “malungelo afunyenweyo”.
Ngokusisiseko, owona mahluko mkhulu phakathi kweemodeli ezivela kumacandelo ahlukeneyo awufiphala. Umahluko kumgangatho wokwakha, intuthuzelo kunye nezixhobo phakathi kwesiseko se-B-segment kunye ne-E-segment yobunewunewu ayisekho kakhulu njengoko ibikade injalo. Isiseko sephiramidi siye savela ngokuxhuma kunye nemida ngelixa ngaphezulu kwayo, umda wenkqubela phambili unzima kakhulu, ubiza kwaye uchitha ixesha.
Ngaba imoto yanamhlanje yeyabo bonke ubomi?
Kwelinye icala, namhlanje akukho mntu ulindele ukuba imoto yakhe ihlale ngonaphakade, kuba ayisayi kuba njalo. Namhlanje i-paradigm iyahluka: ukuba imoto ihlala ngaphandle kweengxaki okanye iingxaki kumjikelezo wobomi obuncedo. Imfutshane kakhulu kunangaphambili kuba kweli hlabathi leendlela kunye neendaba eziqhubekayo, apho yonke into iqala ngo "i", i-exdated ingaphambi kwexesha . Kwaye umdla kwimoto ulahleka lula. Ngaphandle kweemodeli "ezikhethekileyo" kakhulu.
Kangangokuba iingcali ezininzi ziye zamisela "ukuphela kwexesha leeklasikhi". Ingcinga yangoku yokuba akukho nanye kwiimoto zanamhlanje - ndithetha ngeemodeli eziqhelekileyo ngokuqinisekileyo ... - ziyakuze zifikelele kwimo yemodeli yakudala.
Iyavakala. Namhlanje, iimoto ubukhulu becala "zizixhobo" , abangazihlambiyo izitya okanye iimpahla (kodwa abanye sele benqwena…), bangaphandle komgangatho kwaye ngaphandle komlinganiswa ofanele ukukhunjulwa.
Eli licandelo elibi lenguquko yamacandelo athile kushishino lweemoto, ikakhulu kubalandeli “abangoomatshini” abafana nathi. Inxalenye entle kukuba namhlanje zonke iimoto ngaphandle kokukhetha zidibana "nobuncinci beOlimpiki" bomgangatho, ukhuseleko kunye nokusebenza okusishiya sonke sinoncumo ebusweni bethu. Okwexeshana kunjalo...