Nabani na ongazange aqhube imoto ebhaliswe ngegama lomnye umntu kufuneka "aphose ilitye lokuqala". Nokuba yeyotata wethu, yeyomntakwethu okanye yeyomhlobo wemoto, kusenokwenzeka ukuba sele siyenzile.
Kodwa ngaba kuthintelwe? Kwenzeka ntoni ukuba siyeka kuqhaqho lwe-STOP? Kwaye ukuba sihamba ngokukhawuleza kwi-radar, ngubani olahlekelwa ngamanqaku kwitshathi kwaye ahlawule intlawulo? Yaye kwimeko yengozi, ngubani onoxanduva?
Ukuze kungabikho mathandabuzo malunga nesi sihloko, kwimigca elandelayo siya kukunika impendulo kule mibuzo.
Akuvumelekanga?
Ukuqala ngeyona mibuzo ilula (kodwa ibaluleke kakhulu) malunga nokuqhuba imoto ebhaliswe ngegama lomnye umntu, impendulo ilula: hayi, akuvumelekanga.Bhalisa kwincwadana yethu
Ngaphezu koko, akukho semthethweni kuphela ukuqhuba imoto engabhaliswanga egameni lakho, umnini-polisi akanayo isithuthi.
Nangona kunjalo, oku akuthethi ukuba ukuqhuba imoto ebhaliswe ngegama lomnye umntu kulula kwaye kwimigca embalwa elandelayo sichaza isizathu.
Kwenzeka ntoni kwizohlwayo?
Njengomthetho, xa nawuphi na umgaqo weKhowudi yeNdlela ePhakamileyo iphulwa, umqhubi unoxanduva.
Nangona kunjalo, akusoloko kunokwenzeka ukuyichonga (umzekelo xa ukhawuleza kwi-radar). Emva koko, uxanduva ludlulela kumnini wemoto.
Kulo mba, iKhowudi yeNdlela ePhakamileyo icace kakhulu: umnini wencwadi yesazisi yesithuthi okanye umqeshi uboleka uxanduva lokuhlawula iifayini kunye neendleko ezibangelwa ngumenzi wobubi, ngaphandle kokungakhathaleli ilungelo lokubhenela kuye, xa kukho. kukusebenzisa kakubi isithuthi.
Ngamanye amazwi, ukuze ungabi noxanduva lwesohlwayo, kumnikazi wemoto ukuba abonise "ukuba umqhubi uyisebenzise kakubi okanye ephule imiyalelo, imiyalelo okanye imimiselo yesigunyaziso esinikiweyo".
Kwakhona kwesi sahluko, inqaku le-135 leKhowudi yeNdlela ePhezulu ithi uxanduva lokwaphulwa komthetho luxhomekeke ku:
- umqhubi wesithuthi , ngokumalunga nolwaphulo-mthetho oluphathelele ekuqhubeni;
- Umnini wencwadi yesazisi yesithuthi malunga neziphene ezihlonipha imiqathango yokwamkelwa kwesithuthi kwi-traffic kwiindlela zoluntu, kunye neziphene ezikhankanywe kumhlathi wangaphambili xa kungenakwenzeka ukuchonga umqhubi;
- Umqeshisi, kwimeko yokurenta isithuthi esisebenzayo, irenti yexesha elide okanye ingqesho yemali , ngenxa yeziphoso ezikhankanywe kumhlathi a) xa kungenakwenzeka ukuchonga umqhubi;
- Pawn , malunga nolwaphulo-mthetho oluchaphazela ukuhamba kwabahambi ngeenyawo.
Kodwa kukho okungakumbi. Ukuba umnini wemoto uvumela ukusetyenziswa kwayo ngumntu ngaphandle kwelayisenisi esemthethweni yokuqhuba, phantsi kweempembelelo zotywala okanye iziyobisi okanye ngokuxhomekeke kulo naluphi na uhlobo "lokunciphisa amandla omzimba okanye engqondweni eyimfuneko ekuqhubeni ukuqhuba", uxanduva lolwaphulo-mthetho. iwela kumnini wemoto.
Kuthekani nge-inshurensi?
Kakade ke, ukuba uyakwazi ukuqhuba imoto engabhaliswanga ngegama lakho, i-inshurensi isenokuba segameni lomnye umntu.Nangona kunjalo, kufanelekile ukunikela ingqalelo kulo mbandela. Nangona i-inshurensi isasebenza, eyona nto ifanelekileyo kukwazisa inkampani yeinshurensi ukuba kukho omnye umqhubi wesiqhelo.
Ngoba? Ukunqanda nje oko, kwimeko yengozi, umrhwebi akayi kuzama ukwala uxanduva ngenxa yokuba omnye umqhubi usemva kwevili.
Ukuba kungqinwa ukuba ngexesha lengozi umqhubi wemoto oqhelekileyo akanguye ochongiweyo kumgaqo-nkqubo, i-inshurensi inokwenqaba uxanduva.
Kwaye xa uthengisa imoto?
Le yimeko yokugqibela apho sinokuzibona siqhuba imoto (okwangoku) ebhaliswe ngegama lomnye umntu.
Xa uthenga okanye uthengisa imoto, kuyenzeka ukuba uqhube nayo ibhaliswe ngegama lomnye umntu. Nangona kunjalo, ungalibali ukuba kufuneka uthumele ubhaliso lwepropathi ngokukhawuleza, kwaye oku kufuneka kwenziwe kwiintsuku ezingama-60 emva komhla wokuthenga.