Bheka nje nxazonke zethu, zonke izimoto , kungakhathaliseki ukuthi yintsha, endala, ene-LED noma izibani ze-halogen yabelana ngento eyodwa efanayo ohlelweni lokukhanyisa: umbala wezibani zangemuva. Kuningi osekushintshile emhlabeni wezimoto kodwa amalambu esiwabona uma silandela enye imoto ayekhona futhi asabomvu , manje kusazobonakala ukuthi kungani.
Ngokungafani nezinye "izimiso" zezibani ezintsha, lena echaza umbala obomvu wamalambu angemuva isindala impela . Nakuba izimoto zokuqala zazinamalambu ngaphambili kuphela (amalambu noma amakhandlela okukhanyisa indlela) kusheshe kwabonakala ukuthi njengoba bebaningi emigwaqweni kungadingeka kutholakale indlela “yokuxhumana” nomunye nomunye futhi lokhu kuholele ekubonakaleni kwamalambu ngemuva kwezimoto.
Kodwa bawuthathaphi lowo mbono futhi kungani kufanele babe bomvu? Imuphi umonakalo owenzile oluhlaza? Noma onsomi?
Izitimela zakhombisa indlela
Izimoto zaziyintsha ngokuphelele, ngakho kwafika "ugqozi" lwezimpawu zazo zangaphandle zezitimela , okwathi ekhulwini le-19 kwaba yizindaba ezinkulu kwezokuthutha ngezimoto. Imoto yayingeke ivele kuze kube sekupheleni kwalelo khulu leminyaka futhi yayizothandwa ngempela phakathi nengxenye yokuqala yekhulu leminyaka. XX.Njengokwazi kwakho izitimela zidinga izinga eliphezulu lokuhleleka ukuze zihambe futhi le nhlangano itholakala ngezimpawu. Ngakho-ke, kusukela esemncane, izibani nezibani zazisetshenziselwa ukuxhumana phakathi kwezitimela (ungakhohlwa lokho ngaleso sikhathi ayengekho omakhalekhukhwini noma ama-walkie-talkies).
Kwaba umzuzwana ngaphambi kokuba izinhlelo zokuxhumana ezisetshenziswa kolayini besitimela zidluliselwe emigwaqeni. THE ifa lokuqala kwakuyihlelo lokukhanyisa elisetshenziselwa ukukhombisa ukuma/ukuya phambili, nge uhlelo lwe-semaphore (okuluhlaza nokubomvu) ukuvela emhlabeni wezitimela. THE ifa lesibili ukwamukelwa komthetho owagcina ulethe amalambu abomvu ngemuva kwazo zonke izimoto.
Umthetho wawulula: zonke izitimela bekufanele zibe nelambu elibomvu ekugcineni kwekalishi lokugcina ukukhombisa ukuthi lokhu kugcine kuphi. Ngenkathi umhlaba wezimoto ufuna ugqozi lokuthola indlela yokuthi imoto “ixhumane” nalokho okuza emva kwakho, akuzange kudingeke ukuthi ubheke kude, khumbula lowo mthetho futhi uwusebenzise. phela uma wasebenzela izitimela kungani kungasebenzeki ezimotweni?
Kungani ebomvu?
Manje njengoba usuqonda ukuthi uvelaphi umqondo wokusebenzisa ukukhanya ngemuva kwezimoto “ukuxhumana” nezimoto ezingemuva, nakanjani uyazibuza: kodwa kungani lokhu kukhanya kubomvu? Kungaba nezizathu ezimbalwa zalokhu kukhetha.
Uma emhlabeni wezitimela kunengqondo ukuthi lo mbala owamukelwa, phela izinkampani zikaloliwe zase zi-ode amalambu amakhulu abomvu ukuze kuphawulwe imigqa. Kungani kungafanele bawasebenzise ezitimeleni? Ukunciphisa izindleko ngokungcono kakhulu. Ezweni lezimoto singaqagela kuphela, kodwa kunemibono emibili engenzeka lokho kugxumela ngaphandle ngokubona.
Bhalisela incwadi yethu yezindaba lapha
Okokuqala ixhunywe ku ukuhlangana esikwenzayo phakathi kombala obomvu kanye ne-stop order , into okusobala ukuthi sifuna ukuyidlulisela kulabo abeza ngemva kwethu uma sehlise ijubane. THE UMsombuluko ihlobene ne ubudlelwane phakathi kombala obomvu kanye nombono wengozi , futhi masibhekane nakho, ukushaya ngemuva kwemoto kuyingozi.
Nganoma yisiphi isizathu, izimoto zagcina zisebenzisa lesi sixazululo. THE ekuqaleni babeyizibani zodwa , njalo, ngemuva kwezimoto zokuqala ukukhombisa ukuthi zikhona emgwaqeni. Ngokuthuthuka kobuchwepheshe kwafika izibani ze-STOP (ekhanyisa kuphela uma ikhiya) kuze kube kusukela kuma-30s ekhulwini elidlule kwaba yinjwayelo ukuthi izimoto zibenazo amalambu ezinhlangothini zombili ngemuva, ukucabangela izinhlobo ezihlukahlukene kakhulu ezicatshangwa ama-stylists nabaqambi.