Obhemayo. Ezinsukwini ezimbalwa ezedlule ngike ngabhala udaba mayelana nenkinga yezimoto zikaDizili ezilungiswe kabi. Ngachaza ukuthi ngangingamelene nokuguqulwa kwemoto, ukushuna, nokuthi ngikwazisa konke ukuvela kwayo, kungakhathaliseki ukuthi imvelo yabo (Stance, OEM+, njll…).
Ngibhale nokuthi kunemikhawulo engeke yeqiwe. Futhi ngibhale ukuthi kukhona umkhawulo obonakala kimi ukhathazekile futhi oqhubeka nokwenza "isikole" eceleni komphakathi wabathandi bezimoto: ababhemayo. Lesi sihloko siyimpendulo yokugxekwa.
Ngosuku engashicilela ngalo lowo mbhalo, kwakubonakala sengathi ngikhahlele iqulu lezinyosi. Bengivele ngilindile, kodwa kungekudala… eminye imilayezo engenabungani, enezimpikiswano ezivikela “abagijimi bamalahle” kazwelonke, ingene ebhokisini lami lokungenayo.
I-athikili yayinamasheya acishe abe ngu-4,000 organic futhi yasabalala ezinkundleni zokuxhumana ngesivinini esimangalisayo. Wayengase futhi akhulume "ngokuphunyuka okuqondile" ezimotweni zikaphethiloli kanye nemincintiswano yokudubula, kodwa ngangingafuni ukuhlanganisa izinto.
Ngavikela futhi ngavikela ukuthi isihloko sokuguqulwa kwezimoto kufanele kuxoxwe ngaso ngale kwehaba - okuyizinto ezihlukile hhayi umthetho.
Ukushuna kuwumsebenzi izinkampani eziningi ezithembele kuwo, abantu abaningi abatshala kuwo imali futhi ongenisa imali yentela. Ngenxa yalezi zizathu (nokunye okuningi) kuwumsebenzi lowo ifanelwe uhlaka olusemthethweni olungawuthathi "umuthi wehlathi" . Akubona bonke ababhemayo, abagijimi basemgwaqweni nokunye okuvela kancane…
awazi ukuthi kuyini lokhu
Bekungomunye wemisho engayifunda kakhulu. Lokho angikuqondi, lokho angikuqondi, ukuthi angiwazi umhlaba wamalungiselelo. Baqinisile ngokwengxenye. Ngazi kancane kodwa ngazi ngokwanele. Ngazi ngokwanele ukwazi ukuthi uma izinto zenziwa kahle azikho izikrini zentuthu ezimnyama eziwugqinsi.
Ngifuna futhi ukukutshela ukuthi ngiyaziqonda izimpikiswano zalabo abenza lezi zinguquko befuna amandla engeziwe. Ngiyaqonda kodwa angikwazi ukwamukela. Angikwemukeli ngoba kulimaza yonke into nawo wonke umuntu ngendlela engalingani. Futhi kimi kubonakala sengathi igama elingalingani liyisisekelo. Kukhona imikhawulo kukho konke. Ngisho nasemqhudelwaneni, ingasaphathwa eyezimoto emigwaqeni yomphakathi.
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Kulabo abavakashela i-Razão Automóvel less, mangisho okuthile abadala lapha asebekwazi kakade: Ngineminyaka engu-32 ubudala, ngidabuka e-Alentejo futhi imoto yami yokuqala kwakuyi-Citroen AX. Okungidabukelayo kakhulu, angisiyena “umfana omncane ocebile ongawathandisisi ugwayi ngoba unemoto ayifunayo”. Bekukuhle ukuthi bekuyiqiniso...
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Akubanga isikhathi eside kangako, kodwa kubonakala sengathi kwakukwenye impilo lapho emnyango wanoma yisiphi isikole samabanga aphezulu kwakukhona umthombo we-Yamaha DT 50 LC kuze kube yilapho iso lalibona. Ngicabanga ukuthi ngaleso sikhathi, okuwukuphela kwesikhathi ngabona i-DT 50 LC ye-«origin» yayingaphakathi kwesitendi.
Umsila ophakeme, ikhithi engu-80 cm 3 , i-autolube yokuvalelisa, i-xpto micas, ukuphunyuka kwemali engenayo, bekuyizinsiza eziyisibopho.
Iyiphi eyahamba kakhulu? Ungaze ucabange ngezikhathi zantambama ngamosha sixoxa ngezindaba ezinje. Ngokuvamile impendulo yayiza kuphela ngemva kwephoyisa elinenkani—uyazi ukuthi ngikhuluma ngani. Phakathi kwamanga namaqiniso angaphelele, kukhona abathi behamba ngezinyawo kukhona ama-LC akhipha u-140 km/h. Umngane wami wayenza ngokweqisa futhi wagibela uhlaka lwe-LC encane injini ye-TDR 125 enamandla onke (onxiwankulu abengeziwe DT 125 R). Lokho bekuwukuhamba ngempela… ukwanga uChoina!
Ngisengenayo ilayisense yokushayela, ngangihlala ngaphandle (ngoba ngangingenayo ilayisense…) inkathi yegolide ye-Saxo Cup, imiqhudelwano yomsindo nokushuna okusekelwe ku-fiberglass. Ngokushesha ngemva kwalokho, kwavela i-Diesels yokuqala eshintshiwe. Isikhathi sezimakethe ezisheshayo sase sifikile...
Abaningi bethu basinda ngaleso sikhathi ngenhlanhla. Angikaze ngibe nenjabulo yokuba nendebe ye-Saxo, kodwa ngine-Citroen AX Spot (yebo… Spot, akuyona Ezemidlalo). Idemoni le-asphalt - hhayi lokho kuphela - elinenjini enamandla engu-1.0 l enama-50 hp. Ngikwazile ukuthola ithikithi lokugijima ngesivinini esikhulu kulokho. Uyathanda? Ngingathi “angazi kanjani” kodwa ngazi kahle ukuthi kanjani…
Lokhu ngikusho ngokulangazelela, ngokumamatheka ebusweni bami futhi ngaphandle kokuziqhenya.
Namuhla
Sakhula futhi sabona ukuthi u-90% wokuziphatha kwethu wawungenangqondo. Ngikhuluma okwengeziwe mayelana nokuhlangenwe nakho kwami, ngakhulela e-Alentejo, lapho ukucela imoto “ebolekiwe” kusukela ngineminyaka engu-14 kuya phambili ukuze ngibeke ibhuleki lesandla eduze kwesihlahla sikaphayini kwakuyinto evamile. Namuhla kimina lolu hlobo lokuziphatha lubonakala lusoleka kakhulu.
Kuyasoleka, akungabazeki. Kodwa ngithemba ukuthi ngelinye ilanga indodana yami izofuna ukukwenza... kwakuwuphawu lokuthi "umlutha" usudlulile.
Kodwa nginganikeza izibonelo ezengeziwe. Uma sibuyela emuva kancane ngokuhamba kwesikhathi, umphakathi wamaPutukezi wahlukana phakathi kwabavikela ukusetshenziswa kwamabhande futhi ababevikela ukuthi amabhande ayengasenamsebenzi. Uma siqhubeka nokubuyela emuva, bakhona nababethi imoto iwukusungulwa okungenamsebenzi.
Lonke lolu chungechunge lokusho ukuthi into efanayo cishe izokwenzeka ngalabo abavikela "ababhemayo" namuhla. Kusasa bazobheka emuva bathi, "Damn, bekuyisiphukuphuku ngempela!"
Nokho, ngibuyela «ezweni labantu abadala», ngiyagcizelela futhi: kufanele siqhubeke sivikela inkulumo egqoke kahle, kodwa okuyiqiniso, «ukulungisa akulona icala!». Akuwona ubugebengu, futhi ezimweni eziningi kuthuthukisa nokuvikeleka kwamamodeli okukhulunywa ngawo. Kodwa ukuze umuthi ungadideki nehlathi, kufanele siphikisane "nehlelo lababhemayo". Ngisacabanga ukuthi abagijimi bamalahle besizwe abanayo indawo nabathandi bezimoto. Ngiyaziqonda izimpikiswano zakho kodwa angikwazi ukuzamukela.